and if any, what that difference is. Some consider Nâbi to express the official prophet, that is, one who belonged to the prophetic order, while Roëh and Chozeh denote those who received a prophetical revelation. The case of Gad is supposed to afford a clue to the difficulty. In 2 Sam. 24:11, this prophet is described as the “Nâbi; “in 1 Chron. 21:9, as David’s “Chozeh; “and in 2 Chron. 29:25, as the King’s “Chozeh,” while Nathan is styled in the same place “ the Nâbi.” Hence it has been suggested
Page 4